Our guest blogger and Collective+ speaker, the Rev. Andrew Stoebig, suggests the events and traumas of our most recent cycle of memory calls for a deeper kind of reflection on the way we operate individually and within our community systems. Namely, now what? Whether your worship patterns since the pandemic are new or old or in between, does what you say match what you do? That is, does your pattern of and movement during worship support or challenge, confirm or deny, further or suppress your homiletical proclamation?
“As I write this I am sick to my stomach from the horror of what is happening to the people of Ukraine. The images and stories of the violence being wrought against her citizens reveal a blatant, outrageous defiance of God’s commandment to love our neighbors. The situation is so astoundingly, stunningly horrific that it is difficult to find words to preach or pray. Whenever I am at a loss for how to respond as a follower of Jesus Christ and the Way of Love, I go back to the beginning: baptism.”
Fires. Hurricanes. Famine. Flooding. There ought to be no such thing as acceptable collateral damage in the Christian’s world. Because if the Body of Christ is one thing, it’s personal. Fortunately, we preachers have a new resource to help us preach the gospel into the personal effects of climate change on those we are called to love.
We know stuff happens to other people all the time, which means they might call on us all the time when they need help. And yet, we’re still surprised when our carefully constructed expectation for how the day or week is going to go evaporates in an instant because of an emergency someone else is having.
Other people’s surprises can have big impacts on our sermon prep. Rather than get paralyzed (and often resentful) in the face of the unexpected, here are three strategies to stay on track.
As many congregations are finding their way back to in-person worship, the temptation is strong to regain a sense of normalcy. But getting back to normal is only worthwhile if the “normal” we knew before is relevant to our present realities. In other words, does what you used to do make sense now? Here are five considerations for “re-entry” after COVID.
As the U.S. comes to the end of its first year managing the pandemic, I hear frustration among preachers with each other. The source of tension? A disagreement about the best ratio between preaching lament and joy. To all preachers everywhere, I say: Yes. There is the need for lament, and there is the need for joy. And if we’re not sure about the best ratio, and if we’re feeling a little suspicious of our colleagues who tip a bit more toward one side than the other, then our parishioners are probably feeling the same way about each other—and us.
While we’re building the kingdom of God, however, most of us in the West “drink the kool-aid” of the productivity-equals-success/respect/love poison our society ladles out for us during our construction breaks. Even though the drink tastes bitter, and we say the Church is in the world and not of it, and we say we hate the stuff, we preachers keep going back and holding out our cups for refills.
While we drink, we look with dismay at that partially constructed kingdom and see all the work left to be done. So we double our efforts, squeezing more tasks into the cracks of time, adding a patch here, pouring cement there, but seemingly to no avail. Because the work is never done and the task lists only seem to grow larger. And that’s in a non-pandemic year.
Preaching God’s kingdom in the midst of a national election is fraught. Backstory Preaching has put together a collection of Scripture, quotations, church prayers, and additional resources to buoy your faith, help you remember that you do not carry this burden alone, and provide guidance for your preaching and leadership over the next few intense weeks.
